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ASIA SOCIETY PRESENTS FIRST MAJOR
U.S. EXHIBITION OF CONTEMPORARY ART FROM NEW ZEALAND AND PACIFIC
ISLANDS
PARADISE NOW? CONTEMPORARY ART FROM
THE PACIFIC
February 18 through May 9, 2004
Media Preview: February 17 at 9:30 a.m.

Sofia Tekela-Smith, Savage Island Man with Pure,
2003 |
This spring, Asia Society presents the first
major presentation in the United States of contemporary art
from New Zealand and the Pacific Islands. Paradise Now?
Contemporary Art from the Pacific will showcase 45 works
by 15 leading contemporary artists from New Zealand, New Caledonia,
Torres Strait Islands, Hawaii, Samoa, Fiji and Niue. The exhibition
reflects the cultural uniqueness of the Pacific and of New
Zealand, in particular, where a rich intersection of cultural
influences coalesce.
Since the crossing of the Pacific by Spaniard Ferdinand Magellan
in the 16th century and subsequent voyages by British and
French explorers into the 18th century, the Pacific Islands
have occupied a vivid place in historical imagination as “paradise.”
This idea of the Pacific paradise still resonates today. Paradise
Now? offers an alternative vision of the these islands,
one at odds with this enduring perception. Working in video,
installation, sculpture, painting and photography, the artists
in Paradise Now? address issues relating to migration
and diaspora, indigenous land rights, cultural heritage and
environmental degradation.
“The Asia Society is proud to be presenting this cutting-edge
exhibition of works, which is the first U.S. exhibition of
contemporary art from New Zealand and the Pacific,”
said Vishakha N. Desai, Senior Vice President of the Asia
Society and Director of the Museum and Cultural Programs.
“Not since the Metropolitan Museum of Art presented
Te Maori in 1984 has there been a significant museum
exhibition on art from this region. This is a rare opportunity
to present North American audiences with a window on the diverse
and exciting art being created in New Zealand and the Pacific.”

Ruth Watson, Lingua Geographica, 1988 |
“New Zealand is the cultural, social, economic and
political hub for the whole region and the center for exciting
work by a new generation of artists,” says exhibition
curator Melissa Chiu, Curator of Contemporary Asian and Asian
American Art at Asia Society. “The nation’s fascinating
cross-section of European, Maori indigenous and Pacific Islanders
exists nowhere else in the world, and its unique multiculturalism
has not yet been explored by an exhibition of this scale.”
Questions relating to migration and the diaspora are paramount
in the exhibition. Most of the artists represented in Paradise
Now? live outside their countries of origin or have lived
away for significant periods. Their experiences are not uncommon,
for more than one in nine Pacific Islanders lives abroad.
Pakeha/palagi artists (the Maori and Samoan terms for non-islanders)
from the Pacific have also been included in the exhibition.
Their inclusion reflects the history of European settlement
in the region since the 17th century and recognizes that their
work engages critically with myths of the Pacific as paradise.
Exhibition artists
Works by the following artists are included in the exhibition:
Mohini Chandra (Fiji/United Kingdom); Shane
Cotton (New Zealand, Maori); Downwind Productions
(Hawaii); Bill Hammond (New Zealand); Niki
Hastings-McFall (New Zealand, Samoa); John
Ioane (New Zealand, Samoa); Michael Parekowhai
(New Zealand, Maori); Peter Peryer (New Zealand);
John Pule (New Zealand, Niue); Lisa
Reihana (New Zealand, Maori); Sofia Tekela-Smith
(New Zealand, Rotuma); Ken Thaiday (Torres
Strait Islands); Denise Tiavouane (New Caledonia);
Michel Tuffery (New Zealand, Samoa) and Ruth
Watson (New Zealand).
Selected works in the exhibition

Michael Parekowhai, Poorman, Beggarman and Thief
(detail), 1994 |
Placed at the museum entrance is a work by Michael
Parekowhai, called KapaHaka, a series of
15 life-size casts of the artist’s brother, who is a
security guard. Parekowhai’s work, dealing with stereotypes
of Maori identity, will serve to guard the entrance of the
museum.
A video installation by Maori artist Lisa Reihana,
titled Native Portraits n.19897 is positioned at
the gallery entrance. The work comprises a series of video
monitors in a gateway, each one showing a portrait of a Maori
person. The work shows both contemporary and traditional representations
of Maori.
Nowhere is the image of the Pacific Islands as paradise manufactured
and maintained so effectively as in the tourism industry.
This is the subject of Historic Waikiki (2001), a
multimedia work by Downwind Productions, a collaborative project
between Hawaiian-based artist Gaye Chan and
the art historian Andrea Feeser. The piece
consists of tourist packets containing small bits of concrete,
purportedly from Waikiki’s hotels and resorts, packaged
and sold in stores in Waikiki as if they were authentic historical
souvenirs. The work includes a website (www.downwindproductions.com)
featuring a virtual tour of Waikiki, stories of the island’s
history, and anecdotes from residents about their memories
and experiences of life on the islands. The website and bogus
tourist knick-knacks focus attention on the cultural and environmental
changes that have occurred in Waikiki since European settlement
and raise questions about the unconditional embrace of tourism
as economic salvation.
The Indian-Fijian artist Mohini Chandra’s
video Studio (2003) takes the viewer into Indian-owned
commercial photographic studios across Fiji, where people
have their portraits taken against backdrops of idyllic natural
environments. The video is an exploration of the diaspora
experience of Indians living in Fiji. Chandra’s work
has previously been shown in the United States, in the exhibition
Out of India: Contemporary Art of the South Asian Diaspora
at the Queens Museum of Art in 1998.
The New Zealand born artist Ruth Watson’s
works are about cartography and the ways that maps construct
our idea of the world. She creates maps based on early historical
projections of the globe, particularly those from the 16th
century, in which countries were arranged very differently
from today. Her work Lingua Geographica (Geographic Tongue)
(1996) uses photographic fragments of a picture of her tongue
to create a world map in the shape of a heart.
Michael Tuffery’s work O Le Povi
Tusa Ma’ataua (2000) is a sculpture of a bull made
out of corned beef cans. His medium serves as a metaphor for
the changes wrought on Samoan society following the introduction
of western foodstuffs after World War II, the fat content
and salt levels in the meat causing long-term health problems
for Islanders. A work of performance art by Tuffery will be
shown following a panel discussion with selected artists participating
in the exhibition on Wednesday, February 18, at 6:30 p.m.
(see related programming).
Paradise Now? is curated by Melissa Chiu, Curator,
Contemporary Asian and Asian American Art, Asia Society, along
with New Zealand curatorial advisers Dr. Karen Stevenson,
University of Canterbury; Ngahiraka Mason, Auckland Art Gallery;
Caroline Vercoe, University of Auckland; and Jim Vivieaere,
Auckland artist and curator.
Related Programs: New Zealand and the Pacific Century
Asia Society will present a number of public programs to
coincide with the exhibition, along with policy and business
related. A half-day business conference focusing on creative
industries at the heart of New Zealand’s economic transformation
and development will take place on Tuesday, February 24.
A panel discussion of participating artists, Reinterpreting
“Paradise”: Views of the Pacific, will
be held on Wednesday, February 18, at 6:30 p.m. Moderated
by Caroline Vercoe, The University of Auckland, the program
is followed by a work of performance art by Michel Tuffery
called Moanamalosi (Deep Blue Hue).
A series of contemporary films from New Zealand will be screened
at Asia Society: Te Rua (Barry Barclay/1990/96 min./35mm),
an unusual thriller by Maori/New Zealand filmmaker Barry Barclay,
on Friday, March 12, at 7:00 p.m.; Rain (Christine
Jeffs/2001/92 min/35mm) a beautiful, provocative and moving
coming-of-age film set on the Mahurangi Peninsula of New Zealand’s
North Island, on Friday, April 2, 7:00 p.m.; Savage Symbols
(Makerita Urale/2002/55 min./video), a fascinating documentary
about the lives of nine Samoan men in urban New Zealand who
choose to have the pe'a (an elaborate tattoo) applied
to their bodies as a right of passage and cultural allegiance,
on Friday, March 19, at 7:00 p.m.; and a series of shorts
ranging from comic to dramatic, curated by Susan Talbot, on
Wednesday, April 21, 6:30 p.m. For information on programs
at Asia Society, visit www.asiasociety.org or call the Box
Office at 212.517.ASIA.
Major funding for the exhibition and related programs is
provided by Creative New Zealand, W.L.S. Spencer Foundation,
Lion Foundation, The Christensen Fund, Investment New Zealand,
New Zealand Trade and Enterprise, Tourism New Zealand, Jenny
Gibbs, and Harriet Friedlander. United Airlines is the airline
sponsor of Paradise Now?
About the Asia Society
The Asia Society is America’s leading institution dedicated
to fostering understanding of Asia and communication between
Americans and the peoples of Asia and the Pacific. A nonprofit,
nonpartisan educational institution, the Asia Society presents
a wide range of programs including major art exhibitions,
performances, media programs, international conferences and
lectures, and initiatives to improve elementary and secondary
education about Asia. The Asia Society is headquartered in
New York City, with regional centers in Washington, D.C.,
Houston, Los Angeles, Hong Kong and Melbourne, Australia,
and representative offices in San Francisco, Manila and Shanghai.
Asia Society and Museum
725 Park Avenue (at 70th Street), New York City.
(212) 517-ASIA, www.asiasociety.org
Hours: Tuesday - Sunday, 11:00 A.M. - 6:00 P.M.; Fridays extended
evening hours until 9:00 P.M.; Closed on Mondays and major
holidays.
Admission: $7; $5 for seniors and students with ID; Free for
members and persons under 16; Free to all on Friday evenings,
6:00 - 9:00 P.M.
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